My God My God Why Have You Forsaken Me Old Testament
Camila Farah
His cry my god my god why have you forsaken me is not the cry of the god forsaken god but is the heart cry of every single human being on earth.
To the choirmaster. My god my god why hast thou forsaken me. Why are you so far from saving me from the words of my groaning. They trusted and you.
My god my god why have you forsaken me and in verse 7. They wag their heads and those are exact words. There is another possible reason for jesus to cry out my god my god why have you forsaken me it could be that jesus intent in quoting psalm 22 1 was to point his hearers to that psalm. B a read full chapter.
Why have you forsaken me. And those who passed by derided him wagging their heads to show that this psalm is being played out in the death of jesus. 46 about three in the afternoon jesus cried out in a loud voice eli eli lema sabachthani which means my god my god why have you forsaken me. Not a cry of despair but a cry of loving faith my god my god why hast thou for a time withdrawn thyself it is remarkable that our lord s quotation of this passage does not follow exactly either the hebrew or the chaldee paraphrase the hebrew having azab thani for sabacthani and the chaldee paraphrase metul ma for lama.
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A psalm of david. All who see me mock me. My god my god why have you forsaken me. According to the doe of the dawn.
It is the cry we have been voicing since the beginning when we fell into sin. O my god i cry by day but you do not answer and by night but i find no rest. In verse 16 of the psalm we read they have pierced my hands and feet. 34 and at the ninth hour jesus cried out in a loud voice eloi eloi lama sabachthani which means my god my god why have you forsaken me 35 when some of those standing near heard this they said listen he s calling elijah mark 15 33 35.
And finally god came to earth in jesus christ to experience this separation for himself. Yet you are holy enthroned on the praises of israel. The following is an excerpt from the macarthur new testament commentary on matthew 27.
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